Six British men of Pakistani origin were on Friday sentenced to a combined total of years in prison for sexually grooming and abusing young girls in the northern England town of Rotherham. The offences relate to the abuse of five girls, one as young as 13, who were passed around to be sexually abused by multiple offenders. One of the victims told the trial how she had sex with “at least Asian men” by the time she was 16, while another described being gang-raped in a forest. Each of them was groomed. Each of you, groomed. You can have been in no doubt that the complainants were vulnerable in the extreme,” Judge Sarah Wright said during sentencing on Friday. The convictions were the latest to come out of Operation Stovewood, the UK National Crime Agency’s NCA investigation into child sexual exploitation in Rotherham, which has identified more than 1, victims. The NCA found that Akhtar was the “ringleader” and he took the lead in befriending the girls before introducing them to his friends.
From Pakistan with Love: Islam, Intimacy and Transnational Marriages
I mean mother-in-law. Her precise duties can vary from lovingly criticising you in front of your husband, taunting you with scathing remarks while your husband is not around and haunting you in the middle of the night, even in the privacy of your own bedroom! She will not forgive you for the smallest of mistakes and enjoys watching you squirm in your chair, embarrassed.
When you marry him, you will bid farewell to the thought of drinking your favourite tea forever because when she dies, your husband will tell you that the tea brand she brought reminds him of her and so will be the only one brought into the house despite her not being there anymore! As a mother-in-law in Pakistan, she also holds the divine right of telling you exactly what she thinks of your relationship with your husband her son first and will offer all kinds of unsolicited advice, whether you want it or not.
It is just part and parcel of the legacy of being a Pakistani mother-in-law.
Buy British Pakistani Boys, Education and the Role of Religion: In the Land of the Trojan Horse (Routledge Research Rental price is determined by end date.
British Pakistani children are the second largest ethnic group in UK schools, yet little of their education and wider needs have been researched. British Pakistani Boys, Education and the Role of Religion seeks to rectify this, by investigating the educational achievement of British Pakistani boys and the importance of education both in the Pakistani community and in the wider religion of Islam. The book draws on research undertaken by the author in three British state secondary schools, to respond to the national policy on the education of ethnic minority children.
It considers the meaning of education for Pakistanis, where religion plays an integral role, the gaps in education as well as the issue of representation – in governance and in the teaching workforce. The author concludes by discussing the possibility of responsive education better meeting the needs of Pakistani children by integrating Islamic religious education and education of the world. British Pakistani Boys, Education and the Role of Religion will be vital reading for academics and both undergraduate and postgraduate students in the fields of Education and Sociology and specifically those studying inclusion, equality and diversity, or Asian, Muslim or Pakistani education.
It would also appeal to education practitioners, policy makers and community activists. Enter your mobile number or email address below and we’ll send you a link to download the free Kindle App. Then you can start reading Kindle books on your smartphone, tablet, or computer – no Kindle device required. To get the free app, enter your mobile phone number.
Iqbal’s empirical evidence not only examines British Pakistani Boys but interrogates issues concerning mono and multi faith environments, gender issues and the realities of monoculture within the possibilities of multiculture. A key and important text for education and the wider social sciences for both undergraduate and postgraduate students.
This book will be invaluable for anyone – whether academic or professional, and whether in the UK or beyond – interested in these increasingly problematised debates across education.
Drivers of cousin marriage among British Pakistanis.
Not that I’m in the habit of taking advice from church billboards, but in this case they have a point. Secret relationships are always a mistake. I am a 22 year old British, non-religious white girl and am dating a 23 year old British born Pakistani man. It’s only been around a month but we really like each other and he has told me he wants to progress into a relationship.
My mom is married to a Pakistani man. This is what she told me: Pro’s: you start dating, it’s easy to know if he takes the relationship serious. Normally.
London, June 18 : A Pakistani Muslim had to face racism by a woman right after breaking his Ramadan fast. The year-old alleged that a woman of British Origin abused him while walking down the road in West Yorkshire. She blamed Pakistan for blowing up Britain. The young man recorded the entire incident on his mobile phone and also he said that he did not provoke the British lady. As per the newspaper, the young man was born and raised in Huddersfield and apparently after this incident he is concerned for his safety in the United Kingdom.
He approached the cops who have initiated an inquiry into the matter. Last month, on May 29, a Pakistani doctor, who had helped victims of Manchester attack was abused due to his skin colour. Naveen Yasin, the doctor of Pakistani origin, was even called a terrorist. Apart from being labelled as a terrorist, Mr. On this incident the doctor had said that due to the skin colour its hard to escape racism. For breaking news and live news updates, like us on Facebook or follow us on Twitter and Instagram.
Read more on Latest World News on India. Image for representation.
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Go back. Overview Organisations People Publications Outcomes. Abstract Funding details. The project will benefit a number of stakeholders in both the UK and Pakistan. This section explains who these actors are and how they will benefit from my research. In the UK, the following users will be targeted: – National-level policymakers: agencies focused on marriage-related migration, specifically, the Migration Advisory Committee, and the Forced Marriage Unit, both within the Home Office. In Pakistan, the following actors will be targeted: – Third sector groups: feminist civil society actors such Shirkat Gah and Simorgh.
These identified stakeholders will benefit from the research in the following ways: In the UK, as mentioned elsewhere, there are extensive networks of connections between Pakistanis and British Pakistanis, many of which are maintained through transnational cousin marriages. The majority of marriage migrants in Britain come from South Asia and, within this category, from Pakistan. According to the Migration Advisory Committee, spouses constitute the single largest category of migrant settlement in the UK, but marriage-related migration is an under-researched topic.
Policymakers and migration expert groups will benefit from understanding the reasons for ‘homeland’ marriages and the motivations in Pakistan for marrying cousins abroad.
Reflections of young British-Pakistani men from Bradford
With British Airways you can fly to Islamabad, your gateway to Pakistan. Here you can pay a visit to the enormous Faisal Mosque, climb into the verdant Margalla Hills, or head out in search of Ghakar forts and Mughal architecture. Due to Covid, schedules and airports are subject to change.
We started dating and within the first month had planned our entire life together, like good desi children do who have been brainwashed by their.
When it comes to engaging in sexual activity, many in the British Asian community are all too aware of the conflicts around juggling community expectations and modern day dating. Belonging to the British Asian community is wonderful in many ways; the strong sense of familiarity and cultural connections allows us to blend two identities together and celebrate our heritage. But when it comes to having sex or openly talking about our sexual experiences, things can get a little tricky.
British Asians who, like me, are second or third generation in the UK are having sex outside of marriage. There has long been an underlying tension for many of us British Asians, raised in a world where traditional values define our lives within the family home, and trying to carve out our identity when it comes to making choices in our personal lives, particularly around dating and sexual engagements.
Open displays of physical affection between couples within family environments is uncommon, especially among the older generation. This stems from deeply ingrained attitudes toward sex and relationships within Asian culture. In places such as India and Pakistan, the impact of colonialism and empire meant that sex outside of marriage was and still is seen as a taboo subject. These attitudes and views of sex carried themselves across oceans with the arrival of the first wave of Asian immigrants into Britain during the 50s and 60s.
The double bind of language barriers and a lack of access to sexual education meant that this attitude of relegating sex as a functional activity for married folk largely went unchallenged, and has been passed down from one generation to another. Engaging in sexual activity outside of marriage is symbolic of willingly departing from traditional values.
Grandchildren of the Empire IV: The Pakistani Perspective
We cover three scenarios:. How Can I Find Out? Bangladesh previously East Pakistan and part of India. Claims to hold a British Passport can be complex and the site offers a quick, simple search to give you the answers.
Privacy and cookiesJobsDatingOffersShopPuzzlesInvestor SubscribeRegisterLog in Medical data previously suggested that while British Pakistanis were It is appalling that the man can get a divorce by just asking for it.
By Natalie Corner For Mailonline. It may be controversial but it is legal to marry your cousin in the UK. And for British Pakistanis the practise is common with an estimated 55 percent of them doing so. The year-old is faced with the dilemma of whether she should follow family tradition and marry a cousin or tie the knot with a man of her own choice. Hiba speaks to family members and also other British Pakistani women who are at the same crossroads as her.
A recent report revealed that while British Pakistanis were responsible for three per cent of all births, they accounted for 30 per cent of British children born with a genetic illness. Hiba Maroof is supported by her parents Maroof and Nuzhat as she researched her family tradition of marrying cousins. Hiba met with two sisters just moments before their double wedding.
They were both happy to marry their cousins. The year-old also visits with one family who have two severely autistic children. Iftacan right and Minaz are first cousins, their son Roman pictured is autistic and their daughter Fatima, 20, is non-verbal. Hiba also speaks to two sisters on their double wedding day – both are getting married to their cousins. While one sister is happy to get married to her first cousin whom she has known since childhood and has been engaged to for a year, the second sister is entering an arranged marriage.
Couples who are getting married should be forced to have a DNA test first to ensure they are not cousins amid growing concern about incest within Pakistani communities , Britain’s first Asian peer has claimed. Baroness Flather, a former Tory who now sits as a cross-bencher, said in the House of Lords that it is “absolutely appalling” that first cousin marriages in Pakistani communities are leading to “so much disability among children”.
She said: “There are a lot of first-cousin marriages in certain communities, particularly among Pakistanis who come from the Pakistani Kashmir area.
An increasing number of British Asian women are choosing to marry men from South Asia rather than from the UK.
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Pakistani men married vulnerable British brides as they tried to stay in the UK
British Muslim young men who offend upon reentry from prison reported that “Prisons were made for people like us.” At one level, this meant.
British Pakistanis are diverse in regional origins and social class characteristics, with many Bradford Pakistanis originating from the Mirpur district and northern Punjab. British Pakistani marriages often involve a partner from Pakistan who joins a spouse in the UK. These processes are also differentially influenced by region of origin and class characteristics in Pakistan as well as by education, employment and locality in Britain.
The pattern observed in Bradford may not be applicable nationally. Further research examining marital decisions over several generations in families differing by social class, region of origin in Pakistan and locality in Britain is necessary to contextualise the findings from Bradford. Cousin marriage is a complex phenomenon influenced by cultural preferences and by political, socioeconomic and emotional factors, the relative influence of these different factors varying across time and place.
Cousins who marry are most often first cousins — the sons and daughters of siblings — but may be other consanguineous kin, that is, related as second cousins or closer, or even people considered to be family but who are not necessarily consanguineous. Usually, parents or other relatives arrange these marriages.
Cousin marriage is broadly associated with gender norms that restrict interactions between the sexes and with low levels of female education.
The British Pakistani women marrying their cousins
The Pakistani community in Britain faces multiple hardships, many of which are not their fault. Bias is one of the only constants in writing. British-Pakistanis are a unique group within the UK for several reasons.
Especially if you cannot get along with your Pakistani man’s family and if you don’t want to live in Pakistan. To find out more about Pakistani culture, you can read it.
Read More. Message from the Chair of the Board I envisage that the British Pakistani community have their own platform and support system to take advantage of the country they are born in and contribute back to society within every sector of the UK community. We have started on the journey but there is a lot more that needs to be done. Professional Development Join Now. Inspirational Speakers Upcoming Events.
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Dr Suhail Chughtai- August Aug 19,